Randy Greenwald

Concerning Life as It Is Supposed to Be

I’m with My Daddy

With my mind, I eschew the so-called prosperity ‘gospel’, that system of thought teaching that God wants his people to expect good health and financial prosperity, and that the sign of God’s blessing is fitness and riches.

But with my heart, I find I am a card carrying believer. When the script of my life goes contrary to my desires for comfort and safety, I am taken aback. I wonder about God’s love and question his goodness. In the darkness of my heart my assessment of the NORM for the Christian life is prosperity. When it does not come, it can only be that God has failed me.

Such thinking shows that I am a true blue believer in the prosperity ‘gospel’, not in that part of my mind which forms the words I speak and the convictions I articulate, but in that part that feeds my heart and my emotions and my desires and my faith.

This morning I was reading about Peter in Acts 12. Peter is imprisoned, and yet the church prays for him. As a result, an angel comes, leads him through miraculously swinging gates, and into the still night a free man. This is the kind of thing my prosperity trained faith would expect. It is a wonderful thing, and we praise God for it, and we look for similar experiences in our own lives.

Too bad that James did not get to see any of this.

James, the apostle, the brother of John, did not get to see or celebrate Peter’s miraculous release. Herod did not bother imprisoning James. He just flat out killed him.

So, Peter lived out a miracle, and James just died. Both faithful men. Both among Jesus’ inner circle. Both leaders in the church. Both according to my ‘prosperity’ thinking deserving of God’s best. One is simply slaughtered, the other delivered.

James, though, not Peter, is the norm. The norm in a world Jesus described as a place where his people ‘will have tribulation’ is not Peter being rescued, but rather the saints in Hebrews 11 losing meals, body parts, and loved ones. The norm is James.

When I make Peter’s deliverance the norm, then I grumble and question God over every problem in my life (currently: broken timing belt on daughter’s car) and am blind to the plethora of blessings around me (currently: I slept in a comfortable bed last night, with a full tummy, in reasonable health, with a loving family, and a wonderful church, and…).

When, on the other hand, I take Jesus seriously and believe that the world he has overcome is a world in which tribulation is the norm, I am not shocked by James’ death, though saddened, and I am thrilled by not only Peter’s deliverance, but deeply thankful for the smaller and seemingly mundane blessings of food on my plate and daughters who still call me ‘Daddy’.

When I retrieved my daughter from along I-4 on Tuesday as a tow truck hooked on to her dead car, she was talking with a friend on her phone telling her what had happened. “It’s okay now,” she said, “I’m with my daddy.”

That is the gospel we are to embrace, the gospel of a Father’s love displayed in the faithfulness of the cross. In this world there will be tribulation.

But it’s okay, now. We’re with our ‘Daddy’.

Snooty: an Acquired Taste?

I lived for nearly 25 years in Manatee County, Florida which has, as it’s mascot, Snooty, the longest living (in captivity) West Indian Manatee.

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I admit that Snooty is not the best looking guy in the animal kingdom, but I never really considered him repulsive. But now I find out that his cousin, the West African Manatee, whose looks are not all that distinguishable, is famous for being overlooked. This article in the NY Times on ugly animals says this:

Assessing the publication database for the years 1994 through 2008, the researchers found 1,855 papers about chimpanzees, 1,241 on leopards and 562 about lions — but only 14 for that mammalian equivalent of the blobfish, the African manatee.

“The manatee was the least studied large mammal,” Ms. Trimble said. Speculating on a possible reason for the disparity, she said, “Most scientists are in it for the love of what they do, and a lot of them are interested in big, furry cute things.”

A Qualified Arbiter?

I want to know WHY I find the essays of one such as Stephen Jay Gould to be more accessible, and therefore of greater power, than that of the essay A Perfect Game by David B. Hart. I know I prefer the one. The question is “Why?”

The literary world will grimace when I invite Stephen King to serve as an arbiter.

Another favorite essayist of mine, whose pen has now grown silent, is Cullen Murphy who wrote for the Atlantic Monthly (and produced, for a time, the epic Sunday comic staple “Prince Valiant“). In a humorous but perceptive essay, Murphy came to King’s defense, I think, when King was taken to task by Harold Bloom for making no contribution to humanity other than “keeping the publishing world afloat”.

King’s book On Writing is more a memoir than a handbook on style (and is therefore a book that many can read and enjoy), but he did make some comments about style that have stuck with me. In short, he, like many stylists, praised the active voice and eschewed unnecessarily complex sentences and tendentious uses of modifiers. (“The adverb is not your friend,” he says.)

I’d like to go through the essays by Hart and Gould, mark the use of adjectives and adverbs, the complex sentences, and the use of the passive voice. My guess is that Gould would have far fewer of each. This would be fun, but I despair having the time to do it.

I’m just a lowly pastor and consumer of the written word. And I may be an arrogant one at that, setting myself in judgment over one who not only thinks, he writes, and not only writes, but writes with sufficient merit to be published. But when good ideas, ideas I want to embrace, are wrapped in obscurity, that makes me sad. I’d like to see them set free.

Judging the Wrapper

I argue that David Hart, in his essay “A Perfect Game”, made a beautiful swing for the fences, but managed only to pop out to first. Others of you no doubt disagree.

Is there a way to judge between the two opinions?

To judge a steak, I compare it to a really good steak, one which I have eaten before, one on another plate before me, or an ideal I have imagined. Though my judgment is ultimately one of taste, I’m certain that a really fine food critic would make his judgment based upon factors of which I would be unaware. The critic’s judgment would either explain why I preferred the one to the other, or I, in deference to the background and expertise of the critic, would be forced to train my taste to recognize the superior quality of the one I did not choose.

Writing is not all that different. If I set Hart’s piece next to other baseball writing, how does it hold up? If I find it in comparison far less tasty than some of the best out there, the objective criteria of my literary elders would either explain why I find it superior or would force me to reassess my judgment.

This question made me think of a man whom I consider to be one of the best essayists in recent generations: Stephen Jay Gould, of both Harvard University and the American Museum of Natural History. These credentials alone suggest that he, too, like David Hart, is a fairly sharp guy.

I was first introduced to Gould through the pages of Natural History magazine in which he would write a monthly essay when I was subscriber 30 years ago. As a paleontologist Gould would often aim his sharp and piercing verbal arrows at the Biblical account of creation. His essays were challenging, sometimes disturbing, and always accessible.

Though I often disagreed with his conclusions, Gould, like a good essayist, did not (to make a paleontological allusion) bury his bones under impenetrable sediment of verbiage, but exposed them in such a way that forced me to deal with them.

Gould was as well a lover of baseball (and of the Boston Red Sox and New York Yankees, for which I pity him). I was reminded of this recently when reading the introduction to the book Eight Men Out: The Black Sox and the 1919 World Series which Gould wrote.

To sample writing in which Gould weaves his love for baseball and his contemplations about origins, perhaps this essay, The Creation Myths of Cooperstown, will serve as a ‘second steak’ to set alongside Hart’s The Perfect Game.

I’m not on a crusade do denigrate David Hart. But I am asking if there is such a thing as ‘good’ writing and ‘poor’ writing and how to judge the difference.

A+ Ideas in a D- Wrapper

Two friends, knowing my love of baseball, sent me the very same recent essay A Perfect Game by David B. Hart, in which the author finds in the game of baseball a sublime reflection of the ideal unmatched by any other sport. They knew that my heart would resonate with such a thesis.

Ever since being soundly defeated by a friend in a public debate in which the proposition was ‘baseball is a game superior to football’ I have looked for ammunition to buttress what was even then a sound, but poorly presented, argument. I looked forward to reading the essay with enjoyment.

If only I could understand what he says.

I think I’m smart enough, and though my education is spotty at best I should be able to understand and enjoy an essay on baseball, even if that essay is wed to Greek philosophical reflections. But this essay felt all wrong.

I know that if a man looks at the Mona Lisa and finds it uninteresting, the problem is not with Leonardo or with his painting, but with the looker. I’m willing to accept that the problem here may be me. But maybe, just maybe, the problem is poor writing? I wonder.

Reading Amazon.com reviews of John Coltrane’s magnum opus “A Love Supreme” the other day I found a guy who honestly admitted to not liking and not ‘getting’ this piece which, he said, was unlistenable. But in making his case, he exposed his flank by saying, “I have built a small but quality jazz library the last few months.”

Oops. A few months of song collecting does not make one a jazz critic.

So, similarly, I admit the problem could be me. But I have been reading for some time, and so I hesitate to say this, as an unpublished nobody, that just perhaps the author is just a deep thinker who is a poor writer. In suggesting this to one of my friends, he said that the author IS a very smart man. I said he needed a good editor.

And there the argument rests.

Is there a way of judging style? Are there credible standards by which I could justly award this man a D- without being laughed out of the academy?

Thoughts on Communion

Helpful to me in understanding the sacrament of the Lord’s Supper is an image I first heard articulated by John Calvin in which he says in effect that as we take bread and wine into our bodies, the believer in that act is through the mouth of faith taking Jesus to himself. As the bread and wine represent the common food of everyday life which feeds and nourishes our bodies, so taking Christ to ourselves by faith not only represents a radical break from all other devotions, it is the way that we genuinely find strength for our faith and trust in him.

Expressing that much better than I are two Anglican sources I encountered this morning. The first is from the Anglican preacher John Stott and the second, quoted in a commentary by Anglican scholar F. F. Bruce, comes from the Anglican Book of Common Prayer.

Christians anticipating communion this coming Sunday could do well to reflect on these things.

“Just as it was not enough for the bread to be broken and the wine to be poured out, but they had to eat and drink, so it was not enough for him to die, but they had to appropriate the benefits of his death personally. The eating and drinking were, and still are, a vivid acted parable of receiving Christ as our crucified Savior and of feeding on him in our hearts by faith.” (John Stott, The Cross of Christ, pages 72-73)

“Take and eat this in remembrance that Christ died for you, and feed on him in your heart by faith with thanksgiving.” (Anglican Book of Common Prayer)

Code Blue on the Couch

I love books. I love to read books. I love to write and talk about books. But I’ve done little of either in 2010. The reason is historic upheaval and a history logjam.

I have three windows for reading. The first is Monday morning, when I read books related to my calling as a pastor. I read then books specifically from my pastoral library – books of theology, the Christian life, and practical pastoral application. My second window is early Saturday morning, my day off. I ‘sleep in’ but still get up early, and with a cup of coffee have the freedom to read whatever I want. The third is at night when I go to bed. All three windows have been hard to keep open in 2010.

As friends and readers of this blog know, 2010 has been a year of historic upheaval for my family and me. We left a city and church which had been a stable part of our lives for 25 years. We came to a new city and a new church, a transition which has shattered routine and proved as exhausting as exhilarating. Routine crumbles under such upheaval. Windows close. Books have been started, but the time to complete them has been strained.

But 2010 has ‘historic’ in another sense of the word. I have chosen for my two ‘non-pastoral’ slots (though, as most pastors find, ALL reading has pastoral application at some level) to read books of history. And books of history can share two common qualities: they can be dense and they can be long. Density means we read slowly; length means that we read the same book for a long time.

Add to this general weariness from transition and the assumption of a new job, and the pace of reading slows to such a level that were it a heartbeat they’d be calling in the code team. “Code Blue on the living room couch. Stat.” But, no, I’m still alive. Still breathing. Just slow.

Every available Saturday morning, I’ve had a date with Susan Wise Bauer’s The History of the Ancient World. And every night when I go to bed, I’ve been hanging out with Barbara Tuchman’s A Distant Mirror: The Calamitous 14th Century.

Bauer and I have been doing quite well together. I began reading the day after Christmas, and this morning, completed the 777th and last page. (Glacial to some of you, I know.)

Tuchman and I have been having a harder time of it. After long days, and getting to bed much later than I should, I’m lucky if I tuck three or four of the 700 pages under my belt before I fall asleep with a three pound book on my chest.

Both have created a logjam of, well, literary proportions. So many books have backed up, so many recommended, gifted, purchased, sitting, waiting patiently for their turn.

I am nearing the end of A Distant Mirror and this morning finished The Ancient World. The Saturday window is now open and the routine has returned. The problem is this: one of the books patiently waiting in line is Bauer’s The History of the Medieval World. The backlog may only grow greater.

How can I leave Rome on the brink of destruction with a newly ‘converted’ emperor?

Like, So Totally Cool, You Know?

Prolific Mike at The Frailest Thing (for whom there is no uninteresting subject) recently pondered the rise of the ellipsis.

I thought of that as I watched this captivating and strangely thought provoking reflection on language.

MLB Divisional Realignment

There has been occasional talk of realigning the divisions in Major League Baseball, some of it serious (see here and here). I’m not sure we will ever see it, but I’m here to suggest that it is a good idea. It would be, it seems to me, an act of mercy to move an obviously good but outclassed team, the Boston Red Sox, out of the intensely competitive AL East and into a division in which they might have a greater chance of success.

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Adonai

Each Sunday ruling elder Jon Boardman leads the congregation I pastor in a pastoral prayer, and has been doing so recently using the names of God as a guide. We have posted these so far here and here. This Sunday, his petition was directed by a consideration of God as our sovereign Lord.

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Pastoral PrayerCovenant Presbyterian Church, Oviedo, Florida
7/25/2010
Jon Boardman

Adonai – Sovereign or Lord (Master)

Another name used of God is Adonai. In fact the name Adonai is often paired with the name Yahweh, which Bible scholars translate Sovereign LORD.

The first time we come across Adonai is when the Sovereign LORD makes a covenant with Abraham in Genesis 15 – God promises Abraham an heir, land, and many other blessings. Later on in the Scriptures, in Psalm 71 verses 5 and 6, the Psalmist declares: “You have been my hope, O Sovereign LORD, my confidence since my youth. From birth I have relied on you; you brought me forth from my mother’s womb. I will ever praise you.” Here the Lord promises protection and deliverance.

Also in Isaiah 61 verse 1, Isaiah writes: “The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor.” Here we have the promise of the Messiah. And, of course, Jesus read these words, as recorded in Luke 4:18, to initiate his ministry and to declare the fulfillment of these words in himself.

In all of these cases, God’s people acknowledged Adonai as the Master of their fates and of all areas of their lives. As God’s people, Jesus is our Lord and our Master. Let us humble ourselves before Him this morning in prayer.

O Sovereign LORD,

there are those who would have us to believe that we are masters of our own fate, and all too often we live as if this were the case.

Forgive us, Lord, for living as if we were lords over life.

We also confess that too often we accept You as Savior but fail to submit to You as Lord.

We acknowledge that You call us to submit every area of our lives to You.

We also acknowledge how difficult this is for us.

You want us to submit our finances, our marriages, our relationships, our employment, our materials, our children, our dreams, our entertainment, our desires, and our thoughts to You.

Help us to see that You have total possession of us and, therefore, we can have total submission to You; we know You are trustworthy.

We also know that you are a good master, one whose yoke is easy and burden is light. Thank you for giving rest to our souls.

So this morning, we submit to You, Lord.

We ask that your sovereign hand lead and direct us in our families, our church, our communities, and our country.

We pray for our families this morning.

For those who are grieving the loss of their loved ones like Anita Samuels and the Nuwayhids, give them comfort.

For those who are fighting various battles in life in the form of diseases, disorders, and cancers like Penni’s mother, Jim Fitzgerald, Lisa Whitener, Joseph Nuwayhid, and Rod Whited’s grandson, give them peace and endurance through this time.

We pray for Your mercy; give rest to the weary.

For those who are apart from us due to work or travel like Susan Culbreath, the Holts, Thomas McFadden, Josiah Katumu, Justin Frame, and others unnamed but known to you, give them and those who are apart from them Your protection and the assurance of Your presence and grace.

And for those in our midst with great expectations for children, for a spouse, for a job, for acceptance, and/or for material or spiritual blessings, we ask that, in Your sovereign mercy, You would grant the desires of their hearts so as to please You.

We also pray for our church family.

We pray for your direction as to a place of worship in the fall.

We pray for our pastors, elders, deacons, and staff that Your wisdom, through prayer, would govern all decisions made in the church.

We pray for our missionaries and evangelists seeking to lead others to You, so that every knee would bow to the name of Christ.

We pray for our volunteers, our worship team, and those involved in Christian education, and we ask that you draw them close to Your throne.

We also pray for Oviedo and the communities where You have placed us. Show us how to reach out to those in our midst and to transform these communities for the sake of Your kingdom.

Finally we pray for our country.

Despite the worries that many of us feel concerning environmental catastrophes, economic recessions, mounting debts, and wars overseas, we have the assurance of knowing that You are the Sovereign Lord and our hope comes from You.

We pray that our nation, along with all nations of the earth, would surrender to You and give You the honor due to Your Name. Lord,

You have the words of eternal life. For that we are at rest.

We pray in the name of Jesus, our Lord.

Amen.

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