Concerning Life as It Is Supposed to Be

Sacrificium Intellectus

Even a non-Latin scholar can figure out the meaning of the title of this post. It reflects what is so hard for us to swallow, isn’t it? There are paths down which our rational intellect can’t lead but for which we need revelation and the admission of the supernatural. But it has always been hard to swallow.

[The virgin birth] is highlighting the essentially supernatural character of Jesus and the gospel. Alluding to Barth again, the virgin birth is posted on guard at the door of the mystery of Christmas; and none of us must think of hurrying past it. It stands on the threshold of the New Testament, blatantly supernatural, defying our rationalism, informing us that all that follows belongs to the same order as itself and that if we find it offensive there is no point in proceeding further.

If our faith staggers at the virgin birth what is it going to make of the feeding of the five thousand, the stilling of the tempest, the raising of Lazarus, the transfiguration, the resurrection and, above all, the astonishing self-consciousness of Jesus? The virgin birth is God’s gracious declaration, at the very outset of the gospel, that the act of faith is a legitimate sacrificium intellectus. (37)

That is from Donald Macleod’s marvelous book The Person of Christ, in a section in which he also says that

“The truth is, man will always find God’s procedure offensive.” (35)

My desire is that my heart and mind will find less offense and more faith and hope this Christmas. I pray that for you as well.

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1 Comment

  1. Amen. May it be so!

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