Concerning Life as It Is Supposed to Be

Month: February 2009 Page 1 of 3

Dobby’s Gospel

If you have not read the Harry Potter books, or seen the movies, let me introduce you to Dobby, the house elf:

Dobby shook his head. Then, without warning, he leapt up and started banging his head furiously on the window, shouting, “Bad Dobby! Bad Dobby!”

“Don’t — what are you doing?” Harry hissed, springing up and pulling Dobby back onto the bed….

“Dobby had to punish himself, sir,” said the elf, who had gone slightly cross-eyed. “Dobby almost spoke ill of his family, sir….”

“…Dobby is always having to punish himself for something, sir.”

Got anything to say to Dobby? Want to preach the gospel to him? Want to tell him that there is an alternative to self-punishment?

I hope so. Because once you learn to speak the gospel to Dobby you will have learned something of what it means to speak the gospel to yourself.

Dobby mirrors the guilt-driven behavior to which we are so prone. There are times when we cannot imagine that God would forgive us and accept us with the full measure of his love until we subject ourselves to some ill-defined period of self-inflicted misery.

Take Isabel for example. Isabel is a committed mother of three, a stay-at-home mom who, occasionally, is driven to distraction by the creative rambunctiousness of her children. One day she screams at them all, grabs one and shakes him mercilessly, sends them to their bedroom, and, for good measure, grounds them all for life.

Then sets in her misery, a very necessary misery. God speaks of a sorrow that leads to repentance. What she has done is not good, and so she should feel sorrow for what she has done, a sorrow that should lead her to several actions. First, she should ask God for forgiveness. Secondly, she should go to the children, and ask them for their forgiveness. (Their behavior is no longer the key issue; hers is!) Thirdly, she should breathe deeply the gospel and know that her outburst has not caused God to love her less. Fourthly, she should in the light of that truth of God’s love pray that God would enable her to rest in him and not lose her temper again.

The problem is, of course, that she has done this dozens of times. And so, though she takes the above steps, she does not believe it as much as before. In fact, the third step particularly is seeming more and more remote and unbelievable. How could God still love her?

Cue Dobby.

She spends all of that day and a good portion of the next simply rehearsing in her head what an awful mother she is and how ungodly she has become. No one can persuade her otherwise. She is internally driven to make herself feel misery for her failings. She must punish herself. “Isabel is always having to punish herself for something, sir.”

Once she has caused herself sufficient unhappy misery, she relents a bit and is able to put the incident behind her. But not one moment before.

The truth is that the more we sin, the more difficult it does become to believe the gospel. That is, of course, because we really do not understand how amazing grace is. We can believe that God loves a pretty good person like we are today. But we don’t believe he can love the awful person we sometimes find ourselves to be. But that IS the person he loves. THAT is the person for whom the gospel is for. His love is for us in our repeated failure, as well as in our celebrated goodness.

You may not be a young temper-prone mother. Perhaps you are an internet tempted single guy who has slipped and failed more times than you can imagine. Your Dobby tendencies are well honed. But it makes no difference. The same principle applies.

The gospel is for the worst of us. So don’t do it, Dobby. Lift up your eyes and see that the gospel applies to even you.

The Burned Hand

Toward the end of Book Three of The Lord of the Rings (which comes 1/2 way through the second volume in the series, The Two Towers) Pippin is sorely tempted to steal a treasure which the wizard Saruman had lost and which the wizard Gandalf was guarding in his sleep. This treasure was a powerfully magic stone which in Pippin’s hands threatened to cause him great harm. It was for him and all his companions a terribly frightening time.

Later, Gandalf takes some time to explain to Pippin what the stone was and to alert him to the danger he had faced. Their conversation is revealing when pondered in the light of how we sin, and how God uses consequences and pain in growing us up.

‘I wish I had known all this before,’ said Pippin. ‘I had no notion of what I as doing.’

‘Oh yes, you had,’ said Gandalf. ‘You knew you were behaving wrongly and foolishly; and you told yourself so, though you did not listen. I did not tell you all this before, because it is only by musing on all that has happened that I have at last understood, even as we ride together. But if I had spoken sooner, it would not have lessened your desire, or made it easier to resist. On the contrary! No, the burned hand teaches best. After that advice about fire goes to the heart.’

Cool Hand Luke

“What we’ve got here is failure to communicate.”

That quote was ranked as #11 on the American Film Institute’s list of the most famous movie quotes of the first 100 years of filmmaking. (This is three spots behind “May the Force be with you” and two spots ahead of “Love means never having to say you’re sorry”.)

It comes from the 1967 movie Cool Hand Luke and is spoken to Paul Newman by the warden of the prison in which he is incarcerated. Later in the film, Newman himself mocks the line back to his warden.

As Barb and I watched this movie last week it soon became clear that though that line was exchanged between two characters in the film, the real object of the line is God.

Newman’s ‘Luke’ is a man imprisoned for two years for a drunken act of vandalism. His imprisonment however is a symbol of the senseless and capricious life he has been forced to live under the oversight of a supposedly benevolent deity. Luke has been dealt a whole lot of nothing, and with that hand, he tries to win. But he can’t. So he battles through life with increasing bitterness.

Toward the end of the film, Luke enters a church and shouts to God for some explanation, some intervention, some communication. But the heavens are silent; they fail to communicate. There is no one to respond, and so he turns to face his fate utterly alone.

The movie raises hard questions. Good films do. If there is a God, why does life seem so senseless? This movie does not hesitate to give an answer: life is senseless because there is no God. Even the cross is senseless in a senseless world, and it does not escape being mocked in this film.

But the problem, of course, is not a failure to communicate. It is a failure to listen. The answer to Luke’s question is not easy, but it is there. God speaks; we are too stubborn to listen.

Ironically, it was the next morning that I read the following in John Calvin’s Institutes of the Christian Religion.

Calvin, one clearly acquainted with suffering, would counsel Cool Hand Luke to cool it.

“…When dense clouds darken the sky, and a violent tempest arises, because a gloomy mist is cast over our eyes, thunder strikes our ears and all our senses are benumbed with fright, everything seems to us to be confused and mixed up; but all the while a constant quiet and serenity ever remain in heaven. So must we infer that, while the disturbances in the world deprive us of judgment, God out of the pure light of his justice and wisdom tempers and directs these very movements in the best-conceived order to a right end. And surely on this point it is sheer folly that many dare with greater license to call God’s works to account, and to examine his secret plans, and to pass as rash a sentence on matters unknown as they would on the deeds of mortal men. For what is more absurd than to use this moderation toward our equals, that we prefer to suspend judgment rather than be charged with rashness; yet haughtily revile the hidden judgments of God, which we ought to hold in reverence?” (I.17.1)

Hustling Toward Dessert


When there is promise of a great piece of pie or shortcake or the like following dinner, one might be tempted to hustle the main course, or even shortchange it, in order to get to the prize at the end. Don’t even the bumper stickers tell us, “Life is short; eat dessert first”?

I’m reading, as some of you know, John Stott’s classic exposition of the atonement The Cross of Christ. Of it’s four sections, the last is called “Living Under the Cross”. I have my eyes on that section, I long to get there and read this godly scholar’s reflections about life lived in the shadow of the cross.

But one ought not hustle dessert. The main course sets the context for the end. As Stott leads me through the biblical texts expounding the atonement, and brings solid support to our understanding of things like propitiation and justification, we are made ready to comprehend the concrete application which follows.

My metaphor may break down here, but in this I think dessert sticks better once the main course has been digested.

The dessert like application of biblical truth should never be detached from the meaty comprehension of the truth itself. Neither should the truth be spread across the table without some pie at last to set off the sweetness of the meal.

Our Priorities

This post from Scott Myrhe in Uganda does challenge our national priorities. A sample here:

I am sitting among 273 delegates from 19 countries at the first Uganda
Action for Nutrition Congress, in Kampala. The first speaker,
professor Tola Atinmo from the Federation of African Nutrition
Societies noted that the US President Obama just signed a 787 BILLION
dollar bail-out for the US economy . . . and asked when he could
obtain a mere 10 billion dollars to bail-out the malnourished in
Africa.

I encourage the reading of the whole post. All is not completely hopeless.

Perhaps, of course, our president and our congress believe that American prosperity will trickle down to those living on $1/day in the continent of Africa. Yes, that must be it.

AKUS?

I noted this week that Alison Krauss and Robert Plant were planning a follow-up to their Grammy dominating collaboration. As a fan, I find that wonderful. But here is my question: does anyone know if she and Union Station will ever put together another studio album? Are they history? Has AK grown too big for her roots with the Soggy Bottom Boys?

No Buts About It

I love when people agree with me. In my fantasy world, everyone agrees with me. In the real world, of course, I sometimes get in fights with myself.

So, it is especially gratifying when someone agrees with me.

But beware the ‘buts’.

A friend wrote a wonderfully thoughtful and reflective response to an earlier post in this series.

Happily, she had some nice things to say by way of agreement.

“I understand and believe that the Lord (initially) has sought US and it’s only by the work of the Holy Spirit that we are initially made aware of our sinful state….

“ I DO believe and agree with you concerning the Lord constantly loving us, despite our sin and our continual downfalls….

Of course, each of these statements are followed with the inevitable ‘but’. She asks,

“If sanctification is a continual process throughout our earthly lives, do you think that that is IT, no more “shake-ups” allowed? I DO believe and agree with you concerning the Lord constantly loving us, despite our sin and our continual downfalls, but doesn’t the Lord also hold back his blessings (for a time) when we grieve him?”

Great question. Really. Because she identifies something very important.

The role WE play in sanctification has been our focus. We are to put ourselves in the way of grace. We are to mortify sin. We are to know who we are. And so forth. The underlying premise of this series is that God is the author of change in our lives. We have a role, but the power is in Him. Had he left it up to us, we would never change.

The beauty of the love of our Father is that he does not leave us alone. He will not let us fail. He pursues us and disciplines us and works his grace in our lives, often through the difficult circumstances of our lives. Gratefully, he does not protect me from the painful consequences of my sinful choices. He lets me now and then put my hand on the hot stove so that I might learn that the stove is hot. The process is painful, but the lesson is lasting.

Christians love to quote Romans 8:28 to themselves and to others when difficulties arise. We are somehow comforted to know that God is at work in even the difficult details of our lives. And that text assures us that God works for our GOOD.

Have you ever asked what the good is toward which God is working all things? Let Paul himself tell us:

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” (Romans 8:29)

God works events in our lives to move us to greater conformity to the image of his Son. God may let us do foolish things; he may prevent us from doing them. But either way he is working toward our growth in likeness to Jesus.

There can be no greater kindness than that. I believe that and I am comforted by that, even though I may HATE the circumstances themselves.

This has been the consistent testimony of all the saints before us, including this one.

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”(Hebrews 12:11)

—————

O Love that will not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

O light that followest all my way,
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.

O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.

O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.

(George Matheson)

I hate the pain. I flee from the pain. I want nothing to do with the pain. But I am perfected by the pain.

No buts about it. We agree.

Chilling

This post makes reference to the Buffalo plane crash and one of its victims Alison Des Forges. It alludes to an article several years ago dealing with the Rwandan genocide. Take time to read the two paragraphs from the article. Those two paragraphs have haunted me ever since I read them.

Imagine that through just such a communication, you knew that someone was going to die imminently and you could do nothing to save them.

Imagine then those dying around us for whom we have the message of life.

Lent

At the church I pastor, the elders are calling the congregation to a special commitment to prayer during the forty days leading up to Easter, the period some traditions have celebrated as Lent.

My friend Mike Osborne has an excellent post on how Lent, and particularly the ancient practice of fasting during Lent, can be used for growth in our love for Christ. There is much wisdom here. I encourage your reading of this and your consideration of the suggestions he makes.

It reminds me of Lauren Winner in Girl Meets God being challenged by a pastor to give up reading for Lent. Ouch. Yes, even good things can compete against Christ for our affections.

Literary References

Here is your assignment.

Some of these references are pretty obscure; some are obvious. The question is – will you post your score in the comments below?

I’ll be honest – I scored 8/10. How’d you do?

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